Thursday, September 22, 2005
CBC
The CBC is on strike - locked out really - and being a good Canadian I don't really care too much about the issues. What bugs me about the whole thing, however is that there is very little coverage of the dispute in any of the other papers and media. This fact brings out a few issues:
1. The most commented issue is that allowing the strike to continue gives us taxpayers very little value for the subsidies that we are providing the public broadcaster. But, of course, settling a labour dispute hastily provides little value either
The next two issues area bit sinister and really bug me - from an ethical perspective:
2. The lack of coverage of the dispute makes it more difficult for the public to be informed about the issues and put pressure on the CBC. This keeps the CBC (competition) from producing their traditional product allowing other broadcasters to compete with an advantage.
3. Again, by not keeping the public aware of the lockout the other broadcasters are given an advantage because the CBC workers' cause will gain little sympathy from the public and will thus be at a disadvantage at the bargaining table. This, of course is an advantage for other broadcasters because their employees are members of the same union and any agreements favourable to guild members will be an advantage for any future bargaining.
Monday, September 12, 2005
NAFTA and Canada's National Interest
What really started the whole topic was the issue of softwood lumber. The trade in softwood is of course covered by NAFTA and so the trade should be free. In the event that one party to the agreement is unhappy with the other's trading practices then the treaty ought to stipulate how the disagreement is to be resolved. Of course, the treaty does just that and since Canada and the US have been disagreeing we have sought to have the issue resolved using the NAFTA framework. Unfortunately the US has not felt bound to resolve the issue in that manner preferring a negotiated settlement.
This all goes to show something that I have been arguing for some time. Namely, Canada's primary national interest lies in achieving a system of fair and effective international law. With effective mechanisms in place and respect for international institutions Canada is capable of punching far beyond its weight, but without such a system it is doomed to negotiate settlements that may not be as advantageous to the Canadian economy.
There are of course other more important, more idea-listic-logical, reasons why international law is good. These are the advantages that accrue to Canada and the world when right and justice have a greater sway on the goings on of the world than does might and power. But, these advantages cannot come about if governments are unwilling to live up to their bargains and would rather sacrifice their word for an extra $1000 going to domestic builders for every new home.
If I may finish this by pointing out that for these reasons avoiding the Iraq entanglement was good. It was obvious at the outset of that affair that international law would suffer. Now with the insurgency, and the American prison scandals the cause of international law is at a nadir. I would hope that Canadian politicians would strive to adopt a foreign policy that seeks to strengthen the traditions of international law at every moment.
Monday, April 11, 2005
Same Sex Marriage Not a Religious Issue
Muslim Canadian Congress/Mission Statement: "Members of the Muslim Canadian Congress come from all parts of the world with diverse ethnic and racial backgrounds. We are proud of our Muslim heritage and the great contribution of Islam to human civilization. As Muslim Canadians we believe in the Canadian Charter of Rights and Freedoms, and the Canadian constitution as our guiding principles. "
The individual and this mission statement seems to be very wise. The individual articulated a position that separated the SSM issue from religion as religion. What the issue really is, is a matter of individual freedom as equal freedom. The freedom that individuals have to participate in their religion as they see it depends fundamentally on the extent to which the state treats individuals as free and equal. This means that the state ought to treat the personal and spiritual lives as a place where legislation ought not to intrude. That is, legislation ought to only intrude on that area only to the extent that it serves to make individuals equal.
So long as the legislation does not require religions to perform the marriages or endorse them, then I think this legislation is an improvement on our current state of affairs. Legislation that strengthens equality strengthens the abilities of individuals to live according to their religion. I believe that this idea is what was underlying the statements I heard on CBC because he stated that his support was out of respect for the plight of others to garner respect and recognition. Respect is what equality is all about!
Wednesday, April 06, 2005
National Post
It is hard for me to believe that in Canada these stories run and that people get into such states over these things. I understand that the issue is extremely important to many people, and I would suggest that you wouldn't be a very thoughtful person if the issue did not elicit any response. It is for that very reason that I wonder why people must call for the boycoting of the bank and the denunciation of the University.
In a democracy the facilitation and the promotion of dialogue on issues - especially ones of such personal importance - is a good in itself. Providing means for legitimate groups to raise money for their causes is an important public service that banks are in a unique position to perform. Banks would cease to perform that function the moment that they begin to discriminate between which causes are worthy of support and which are not. To discriminate in this manner would be to hurt the ambitions of individuals in the pursuit of their legitimate ends. Moreover, working to stop banks from supporting charities in this manner hurts the charities that one might support. If the Bank decided against supporting the anti-abortion group, then what would they do with an application from a pro-abortion group.
As for the University, the line may be a little bit more blurry, but not fundamentally different. The honouring of individuals does not necessarily mean the endorsement of that person's opinion. Universities give degrees honourary or otherwise to people who disagree with eachother. The conferal ofa degree ought to, and for the most part does, represent a contribution to knowledge, the community or educated discussion.
In the interest of of disclosure: I have a BMO Card affiliated with a charity, but not the one in question.
Friday, April 01, 2005
The BC Election
Often people say: "if it ain't broke, don't fix it." I am leaning towards support of the old system, but I am not convinced that it is without flaws. Here are some reasons why the First Past the Post (FPP) system that we have is not ideal:
- The proportionality problem: This is the problem of electing members by plurality instead of majority and consequently having a house whose numbers of sitting members do not reflect the proportion of votes the member's parties received.
- The independence problem: Members of a house are not independent enough of their parties to vote in the interest of what they see as the best interest of the province. This is a symptom of a system that requires candidates to staple their fortunes to the party ticket.
- The constituency problem: With a clearly defined constituency members are always able to fall back on the will of their constituency in order to avoid making hard decisions - that is right decisions that may seem unpopular.
- The Paucity of Parties Problem: Perhaps a side-effect of the proportionality problem the FPP system seems to discourage the establishment of new parties because of the difficulty in breaching the entrenched blocks of power. Federally this problem seems to have been beaten because 2 things: 1. The ready to hand blocks of voters that come by way of regional parties; and, 2, the large numbers of seats that are up for grabs that disperse the size of blocks that need tobeestablished in order to elect members.
Blogger's Code of Ethics
Warren Kinsella: "A BLOGGERS' CODE OF ETHICS" Originally the Code Came from CyberJournalist.Net
A BLOGGERS' CODE OF ETHICS
Be Honest and Fair
Bloggers should be honest and fair in gathering, reporting and interpreting information.
Bloggers should:
• Never plagiarize.
• Identify and link to sources whenever feasible. The public is entitled to as much information as possible on sources' reliability.
• Make certain that Weblog entries, quotations, headlines, photos and all other content do not misrepresent. They should not oversimplify or highlight incidents out of context.
• Never distort the content of photos without disclosing what has been changed. Image enhancement is only acceptable for for technical clarity. Label montages and photo illustrations.
• Never publish information they know is inaccurate -- and if publishing questionable information, make it clear it's in doubt.
• Distinguish between advocacy, commentary and factual information. Even advocacy writing and commentary should not misrepresent fact or context.
• Distinguish factual information and commentary from advertising and shun hybrids that blur the lines between the two.
Minimize Harm
Ethical bloggers treat sources and subjects as human beings deserving of respect.
Bloggers should:
• Show compassion for those who may be affected adversely by Weblog content. Use special sensitivity when dealing with children and inexperienced sources or subjects.
• Be sensitive when seeking or using interviews or photographs of those affected by tragedy or grief.
• Recognize that gathering and reporting information may cause harm or discomfort. Pursuit of information is not a license for arrogance.
• Recognize that private people have a greater right to control information about themselves than do public officials and others who seek power, influence or attention. Only an overriding public need can justify intrusion into anyone's privacy.
• Show good taste. Avoid pandering to lurid curiosity.
Be cautious about identifying juvenile suspects, victims of sex crimes and criminal suspects before the formal filing of charges.
Be Accountable
Bloggers should:
• Admit mistakes and correct them promptly.
• Explain each Weblog's mission and invite dialogue with the public over its content and the bloggers' conduct.
• Disclose conflicts of interest, affiliations, activities and personal agendas.
• Deny favored treatment to advertisers and special interests and resist their pressure to influence content. When exceptions are made, disclose them fully to readers.
• Be wary of sources offering information for favors. When accepting such information, disclose the favors.
• Expose unethical practices of other bloggers.
• Abide by the same high standards to which they hold others.
Thursday, March 24, 2005
Conscientious Objectors as Refugees
Before I continue, let me say a few things about my approach: I don't want to get into the particulars of any cases. Rather I would like to examine the principles and ideas that certain cases bring to light.
So, here we go...
Is in inconsistent to be a conscientious objector and to remain a member of the armed forces?
I don't think it is.
- One may have joined the armed forces under certain political conditions. After some time those conditions change and what may have been inconceivable at one time may be a politically possible. Under such conditions it seems consistent to remain dedicated to the principles that brought one into the military and hope that the objectionable possibilities don't materialise.
- The obligation one has to one's military contract is of a fundamentally different category than a moral obligation. A military obligation is highly contingent. That is it relies on certain things: being paid, receiving a uniform, being provisioned. A moral obligation not to participate in unjust wars has no contingencies. In this sense it would seem that until something trumps one's military contract that obligation holds.